This sunday readings

First Reading:Jeremiah 31:31-34
Psalm:Psalm 51:3-4, 12-15
Second Reading:Hebrews 5:7-9
Gospel:John 12:20-33


All our religion is but a false religion, and all our virtues are mere illusions and we ourselves are only hypocrites in the sight of God, if we have not that universal charity for everyone - for the good, and for the bad, for the poor and for the rich, and for all those who do us harm as much as those who do us good.

-- St. John Vianney

Our Lady monthly message

Message of March 25, 2009

“Dear children! In this time of spring, when everything is awakening from the winter sleep, you also awaken your souls with prayer so that they may be ready to receive the light of the risen Jesus. Little children, may He draw you closer to His Heart so that you may become open to eternal life. I pray for you and intercede before the Most High for your sincere conversion. Thank you for having responded to my call.”

Our Lady Annual Message

Annual Apparition To Mirjana - March 18, 2009

The visionary Mirjana Dragicevic-Soldo had daily apparitions from June 24th 1981 to December 25th 1982. During the last daily apparition, Our Lady gave her the 10th secret, and told her that she would appear to her once a year, on the 18th of March. It has been this way through the years. Several thousand pilgrims gathered in prayer of the Rosary at the 'Blue Cross'. The apparition lasted from 13:52 to 13:58.

Dear children! Today I call you to look into your hearts sincerely and for a long time. What will you see in them? Where is my Son in them and where is the desire to follow me to Him? My children, may this time of renunciation be a time when you will ask yourself: 'What does my God desire of me personally? What am I to do?' Pray, fast and have a heart full of mercy. Do not forget your shepherds. Pray that they may not get lost, that they may remain in my Son so as to be good shepherds to their flock.

Our Lady looked at all those present and added: Again I say to you, if you knew how much I love you, you would cry with happiness. Thank you.

St. Moses The Black

Moses the Black, sometimes called the Ethiopian, was a slave of a government official in Egypt who dismissed him for theft and suspected murder. He became the leader of a gang of bandits who roamed the Nile Valley spreading terror and violence. He was a large, imposing figure. On one occasion, a barking dog prevented Moses from carrying out a robbery, so he swore vengeance on the owner. Weapons in his mouth, Moses swam the river toward the owner's hut. The owner, again alerted, hid, and the frustrated Moses took some of his sheep to slaughter. Attempting to hide from local authorities, he took shelter with some monks in a colony in the desert of Scete, near Alexandria. The dedication of their lives, as well as their peace and contentment, influenced Moses deeply. He soon gave up his old way of life and joined the monastic community at Scete.

He had a rather difficult time adjusting to regular monastic discipline. His flair for adventure remained with him. Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he didn't think it Christian to hurt the robbers and asked what he should do with them. The overwhelmed robbers repented, were converted, and themselves joined the community.

Moses was zealous in all he did, but became discouraged when he concluded he was not perfect enough. Early one morning, St. Isidore, abbot of the community, took Brother Moses to the roof and together they watched the first rays of dawn come over the horizon. Isidore told Moses, "Only slowly do the rays of the sun drive away the night and usher in a new day, and thus, only slowly does one become a perfect contemplative."


Moses proved to be effective as a prophetic spiritual leader. The abbot ordered the brothers to fast during a particular week. Some brothers came to Moses, and he prepared a meal for them. Neighboring monks reported to the abbot that Moses was breaking the fast. When they came to confront Moses, they changed their minds, saying "You did not keep a human commandment, but it was so that you might keep the divine commandment of hospitality." Some see in this account one of the earliest allusions to the Paschal fast, which developed at this time.

When a brother committed a fault and Moses was invited to a meeting to discuss an appropriate penance, Moses refused to attend. When he was again called to the meeting, Moses took a leaking jug filled with water and carried it on his shoulder. Another version of the story has him carrying a basket filled with sand. When he arrived at the meeting place, the others asked why he was carrying the jug. He replied, "My sins run out behind me and I do not see them, but today I am coming to judge the errors of another." On hearing this, the assembled brothers forgave the erring monk.

Moses became the spiritual leader of a colony of hermits in the desert. At some time, he had been ordained priest. At about age 75, about the year 407, word came that a group of renegades planned to attack the colony. The brothers wanted to defend themselves, but Moses forbade it. He told them to retreat, rather than take up weapons. He and seven others remained behind and greeted the invaders with open arms, but all eight were martyred by the bandits. A modern interpretation honors St. Moses the Black as an apostle of non-violence.

The lives of St. Moses the Black and St. Norbert, contain some interesting parallels. Both lived rather dissolute lives in their younger years. Both had conversion experiences in which they heard and heeded the call of God. Both were leaders in their respective religious communities. Both are known as men of peace, having spent much of their ministry calling people to reconciliation and forgiveness by word and example.

Good discovery I was unaware of a black saint patron of Africa. Here you go guyz.LOL