Don't Forget Holy Week!

Today is the first day of the Holy week. Don't forget to go to church this week. This is actually my favorate week. Happy Holy Week and Happy Easter! The Divine Mercy Novena(feast of Divine Mercy is the sunday after easter) Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday. He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said: "These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy." In her diary, St. Faustina wrote that Jesus told her: "On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls." The different souls prayed for on each day of the novena are: DAY 1 (Good Friday) - All mankind, especially sinners DAY 2 (Holy Saturday) - The souls of priests and religious DAY 3 (Easter Sunday) - All devout and faithful souls DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him DAY 5 (Easter Tuesday) - The souls of separated brethren DAY 6 (Easter Wednesday) - The meek and humble souls and the souls of children DAY 7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy DAY 8 (Easter Friday) - The souls who are detained in purgatory; DAY 9 (Easter Saturday) - The souls who have become lukewarm. The Chaplet of Divine Mercy may also be offered each day for the day's intention, but is not strictly necessary to the Novena. First Day "Today bring to Me all mankind, especially all sinners, and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me." Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit. Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen. Second Day "Today bring to Me the Souls of Priests and Religious, and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind." Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven. Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen. * In the original text, Saint Faustina uses the pronoun "us" since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. Third Day "Today bring to Me all Devout and Faithful Souls, and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness." Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely. Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen. Fourth Day "Today bring to Me those who do not believe in God and those who do not know Me, I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy." Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart. Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen. *Our Lord's original words here were "the pagans." Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology. Fifth Day "Today bring to Me the Souls of those who have separated themselves from My Church*, and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion." Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy. Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen. *Our Lord's original words here were "heretics and schismatics," since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council's Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord's inspirations and orders, she declared: "I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus " I give priority to the voice of the Church over the voice with which You speak to me" (497). The Lord confirmed her action and praised her for it. Sixth Day Today bring to Me the Meek and Humble Souls and the Souls of Little Children, and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence. Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy. Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen. Seventh Day Today bring to Me the Souls who especially venerate and glorify My Mercy*, and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death. Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life. Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God: Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen. *The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren. Eighth Day "Today bring to Me the Souls who are in the prison of Purgatory, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice." Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated. Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen. Ninth Day "Today bring to Me the Souls who have become Lukewarm, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy." Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power. Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.

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Palm Sunday

Passion (Palm) Sunday
They brought the colt to Jesus and threw their cloaks across its back, and he sat on it. (Mark 11:7)

Reflection.
..His coming is a revelation, a radical, total revelation of God's holiness."Holy, Holy, Holy Lord, God of power and might. Heaven and earth are full of your glory...". Precisely this Week which humanly speaking is filled to the brim with suffering, humiliation, despoliation, in a word, with the kenosis of God this Week contains the revelation of God's holiness, the culmination of world history. "Holy, Holy, Holy.... Hosanna in the highest"....
To embrace the Cross on this day, to pass it from hand to hand, is a very eloquent gesture. It is like saying: Lord, we do not want to stay with you only at the time of the "Hosannas", but with your help we want to accompany you on the way of the Cross as did Mary, your mother and ours, and the Apostle John. Yes, O Lord, because "You have the words of eternal life" (Jn 6:68), and we have believed that precisely your Cross is the word of life, of eternal life!

Lenten Fact

According to the account of a fifth-century Spanish pilgrim to the Holy Land, Passion Sunday Mass was celebrated in Jerusalem at the Church of the Holy Sepulchre. After this the people were invited to meet again in the afternoon at the Mount of Olives, in the Church of Eleona (the grotto of the Our Father). They then proceeded to the Church of the Ascension for a service consisting of hymns and antiphons, readings and prayers, where at five o'clock in the afternoon the Gospel of the palms was read and the procession set out for the city. The people responded to the antiphons with the acclamation, "Blessed is He who comes in the name of the Lord," as we say even today.

Lenten Action.

A diet of amoral and immoral programs can and will corrupt your values. Do you control the media you watch and listen to?.

Prayer

Lord, you have satisfied our hunger with this eucharistic food. The death of your Son gives us hope and strengthens our faith.
May his resurrection give us perseverance and lead us to salvation. We ask this through Christ our Lord. Amen.

Stations Of The Cross

This sunday readings

First Reading:Jeremiah 31:31-34
Psalm:Psalm 51:3-4, 12-15
Second Reading:Hebrews 5:7-9
Gospel:John 12:20-33


All our religion is but a false religion, and all our virtues are mere illusions and we ourselves are only hypocrites in the sight of God, if we have not that universal charity for everyone - for the good, and for the bad, for the poor and for the rich, and for all those who do us harm as much as those who do us good.

-- St. John Vianney

Our Lady monthly message

Message of March 25, 2009

“Dear children! In this time of spring, when everything is awakening from the winter sleep, you also awaken your souls with prayer so that they may be ready to receive the light of the risen Jesus. Little children, may He draw you closer to His Heart so that you may become open to eternal life. I pray for you and intercede before the Most High for your sincere conversion. Thank you for having responded to my call.”

Our Lady Annual Message

Annual Apparition To Mirjana - March 18, 2009

The visionary Mirjana Dragicevic-Soldo had daily apparitions from June 24th 1981 to December 25th 1982. During the last daily apparition, Our Lady gave her the 10th secret, and told her that she would appear to her once a year, on the 18th of March. It has been this way through the years. Several thousand pilgrims gathered in prayer of the Rosary at the 'Blue Cross'. The apparition lasted from 13:52 to 13:58.

Dear children! Today I call you to look into your hearts sincerely and for a long time. What will you see in them? Where is my Son in them and where is the desire to follow me to Him? My children, may this time of renunciation be a time when you will ask yourself: 'What does my God desire of me personally? What am I to do?' Pray, fast and have a heart full of mercy. Do not forget your shepherds. Pray that they may not get lost, that they may remain in my Son so as to be good shepherds to their flock.

Our Lady looked at all those present and added: Again I say to you, if you knew how much I love you, you would cry with happiness. Thank you.

St. Moses The Black

Moses the Black, sometimes called the Ethiopian, was a slave of a government official in Egypt who dismissed him for theft and suspected murder. He became the leader of a gang of bandits who roamed the Nile Valley spreading terror and violence. He was a large, imposing figure. On one occasion, a barking dog prevented Moses from carrying out a robbery, so he swore vengeance on the owner. Weapons in his mouth, Moses swam the river toward the owner's hut. The owner, again alerted, hid, and the frustrated Moses took some of his sheep to slaughter. Attempting to hide from local authorities, he took shelter with some monks in a colony in the desert of Scete, near Alexandria. The dedication of their lives, as well as their peace and contentment, influenced Moses deeply. He soon gave up his old way of life and joined the monastic community at Scete.

He had a rather difficult time adjusting to regular monastic discipline. His flair for adventure remained with him. Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he didn't think it Christian to hurt the robbers and asked what he should do with them. The overwhelmed robbers repented, were converted, and themselves joined the community.

Moses was zealous in all he did, but became discouraged when he concluded he was not perfect enough. Early one morning, St. Isidore, abbot of the community, took Brother Moses to the roof and together they watched the first rays of dawn come over the horizon. Isidore told Moses, "Only slowly do the rays of the sun drive away the night and usher in a new day, and thus, only slowly does one become a perfect contemplative."


Moses proved to be effective as a prophetic spiritual leader. The abbot ordered the brothers to fast during a particular week. Some brothers came to Moses, and he prepared a meal for them. Neighboring monks reported to the abbot that Moses was breaking the fast. When they came to confront Moses, they changed their minds, saying "You did not keep a human commandment, but it was so that you might keep the divine commandment of hospitality." Some see in this account one of the earliest allusions to the Paschal fast, which developed at this time.

When a brother committed a fault and Moses was invited to a meeting to discuss an appropriate penance, Moses refused to attend. When he was again called to the meeting, Moses took a leaking jug filled with water and carried it on his shoulder. Another version of the story has him carrying a basket filled with sand. When he arrived at the meeting place, the others asked why he was carrying the jug. He replied, "My sins run out behind me and I do not see them, but today I am coming to judge the errors of another." On hearing this, the assembled brothers forgave the erring monk.

Moses became the spiritual leader of a colony of hermits in the desert. At some time, he had been ordained priest. At about age 75, about the year 407, word came that a group of renegades planned to attack the colony. The brothers wanted to defend themselves, but Moses forbade it. He told them to retreat, rather than take up weapons. He and seven others remained behind and greeted the invaders with open arms, but all eight were martyred by the bandits. A modern interpretation honors St. Moses the Black as an apostle of non-violence.

The lives of St. Moses the Black and St. Norbert, contain some interesting parallels. Both lived rather dissolute lives in their younger years. Both had conversion experiences in which they heard and heeded the call of God. Both were leaders in their respective religious communities. Both are known as men of peace, having spent much of their ministry calling people to reconciliation and forgiveness by word and example.

Good discovery I was unaware of a black saint patron of Africa. Here you go guyz.LOL

Our Lady's Message

Message of February 25, 2009

“Dear children! In this time of renunciation, prayer and penance, I call you anew: go and confess your sins so that grace may open your hearts, and permit it to change you. Convert little children, open yourselves to God and to His plan for each of you. Thank you for having responded to my call.”

The Station of the Cross

OPENING PRAYER


ACT OF CONTRITION
O my God, my Redeemer, behold me here at Thy feet. From the bottom of my heart I am sorry for all my sins, because by them I have offended Thee, Who art infinitely good. I will die rather than offend thee again.

First Station: Jesus is condemned to death

Leader - We adore Thee, O Christ, and bless Thee.
All - Because by Thy holy cross Thou hast redeemed the world.

Jesus, you stand all alone before Pilate. Nobody speaks up for you. Nobody helps defend you. You devoted your entire life to helping others, listening to the smallest ones, caring for those who were ignored by others. They don't seem to remember that as they prepare to put you to death.

As a child, sometimes I feel alone. Sometimes I feel that others don't stand up for me and defend me when I am afraid. Sometimes I don't feel like I am treated fairly, especially if I am scolded or corrected.

As an adult, sometimes I feel abandoned and afraid as well. Sometimes I too, feel like I am treated unfairly or blamed for things unfairly. I have a hard time when people criticize me at home or at work.

Help me be grateful for what you did for me. Help me to accept criticism and unfairness as you did, and not complain. Help me pray for those who have hurt me.


My Jesus, often have I signed the death warrant by my sins; save me by Thy death from that eternal death which I have so often deserved.

Our Father.... Hail Mary.... Glory Be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Second Station: Jesus carries His cross

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, as you accepted your cross, you knew you would carry it to your death on Calvary. You knew it wouldn't be easy, but you accepted it and carried it just the same.

As a child, sometimes I don't like the problems that come my way. Sometimes I try to get others to take care of them or solve them for me. Sometimes I become upset and crabby when I'm asked to do even the smallest thing to help others.

As an adult I sometimes feel like I'm not appreciated. Sometimes I feel as if I accept more responsibility that I need to. I can feel sorry for myself, even though the crosses others carry are much larger than my own. In my self-pity, I don't reach out to help.

My Jesus, Who by Thine own will didst take on Thee the most heavy cross I made for Thee by my sins, oh, make me feel their heavy weight, and weep for them ever while I live.

Our Father.... Hail Mary.... Glory Be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Third Station : Jesus falls the first time

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, the cross you have been carrying is very heavy. You are becoming weak and almost ready to faint, and you fall down. Nobody seems to want to help you. The soldiers are interested in getting home, so they yell at you and try to get you up and moving again.

As a child, sometimes I start to do something, but then get tired of it. I hurry to get finished and sometimes don't do my work well. Sometimes I don't pay attention to what I should be doing. When things get hard for me, sometimes I give up.

As an adult, I sometimes put things off. I give up too easily, and sometimes don't do my work as well as I know I can.

My Jesus, the heavy burden of my sins is on Thee, and bears Thee down beneath the cross. I loathe them, I detest them; I call on Thee to pardon them; may Thy grace aid me never more to commit them.

Our Father.... Hail Mary.... Glory Be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Fourth Station: Jesus meets his mother

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, you feel so alone with all those people yelling and screaming at you. You don't like the words they are saying about you, and you look for a friendly face in the crowd. You see your mother. She can't make the hurting stop, but it helps to see that she is on your side, that she is suffering with you. She does understand and care.

As a child, sometimes I feel like too many things are going on. Sometimes other kids pick on me and call me names. I need to look around me for a friendly face, and for the help I need. I need to share my troubles with those who truly care about me.

As an adult I sometimes feel overwhelmed by many things. Life is so competitive, and I worry so much about my future and those who have some control over it. I need to remember that being an adult does not mean having to solve every problem all by myself. I need to look around me for a friendly face, for the help I need.

Jesus most suffering, Mary Mother most sorrowful, if, by my sins, I caused you pain and anguish in the past, by God's assisting grace it shall be so no more; rather be you my love henceforth till death.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Fifth Station: Simon of Cyrene helps Jesus to carry his cross

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, the soldiers are becoming impatient. This is taking longer than they wanted it to. They are afraid you won't make it to the hill where you will be crucified. As you grow weaker, they grab a man out of the crowd and make him help carry your cross. He was just watching what was happening, but all of a sudden he is helping you carry your cross.

As a child, sometimes I see people who need my help. Sometimes I pretend not to hear when my parents call me. I disappear when I know others could use my help.

As an adult, sometimes I try to do as little as I can and still get by. Others might need my help, but I ignore their needs. Even when I'm asked to help, I sometimes claim to be too busy.

My Jesus, blest, thrice blest was he who aided Thee to bear the cross. Blest too shall I be if I aid Thee to bear the cross, by patiently bowing my neck to the crosses Thou shalt send me during life. My Jesus, give me grace to do so.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Sixth Station: Veronica wipes the face of Jesus

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, suddenly a woman comes out of the crowd. Her name is Veronica. You can see how she cares for you as she takes a cloth and begins to wipe the blood and sweat from your face. She can't do much, but she offers what little help she can.

As a child, sometimes I know someone could use a little help and understanding. They may be picked on or teased by others, or just sad or lonely. Sometimes I feel bad that others don't step in to help, but I don't help either.

As an adult, I notice the needs around me. Sometimes my own family members crave my attention, and I don't even seem to notice. Sometimes a co-worker, friend, or family member could use help or understanding, but I don't reach out to help lest I be criticized, or that they demand more of me than I'd like to give.

My tender Jesus, Who didst deign to print Thy sacred face upon the cloth with which Veronica wiped the sweat from off Thy brow, print in my soul deep, I pray Thee, the lasting memory of Thy bitter pains.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Seventh Station: Jesus falls the second time

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

This is the second time you have fallen on the road. As the cross grows heavier and heavier it becomes more difficult to get up. But you continue to struggle and try until you're up and walking again. You don't give up.

As a child, sometimes things get me down. Others seem to find things easier to do or to learn. Each time I fail, I find it harder to keep trying.

As an adult, sometimes I think I should know more than I do. I become impatient with myself and find it hard to believe in myself when I fail. It is easy to despair over small things, and sometimes I do.

Help me when things seem difficult for me. Even when it's hard, help me get up and keep trying as you did. Help me do my best without comparing myself with others.

My Jesus, often have I sinned and often, by sin, beaten Thee to the ground beneath the cross. Help me to use the efficacious means of grace that I may never fall again.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have Mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Eighth Station: Jesus meets the women of Jerusalem

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, as you carry your cross you see a group of women along the road. As you pass by you see they are sad. You stop to spend a moment with them, to offer them some encouragement. Although you are have been abandoned by your friends and are in pain, you stop and try to help them.

As a child, sometimes I think a lot about myself. I think about what I want and would like people to spend their lives pleasing me.

As an adult, sometimes I act like a child. I become so absorbed in myself and what I'd like that I forget about the needs of others. I take them for granted, and often ignore their needs.

Help me think more about others. Help me remembers that others have problems, too. Help me respond to them even when I'm busy or preoccupied with my own problems.

My Jesus, Who didst comfort the pious women of Jerusalem who wept to see Thee bruised and torn, comfort my soul with Thy tender pity, for in Thy pity lies my trust. May my heart ever answer Thine.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have Mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.


Ninth Station: Jesus falls a third time

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, your journey has been long. You fall again, beneath your cross. You know your journey is coming to an end. You struggle and struggle. You get up and keep going.

As a child, sometimes I fail time and time again. I find it hard to get along with my sisters and brothers, sometimes I'm not honest, sometimes I'm lazy. I'm tempted to stop trying. It's just too hard sometimes.

As an adult, I often feel I should have conquered my weaknesses by now. I become discouraged when I'm confronted by the same problems over and over again. Sometimes I get weary. When I have health problems, I can become discouraged and depressed.

Help me think of the cross you carried. Help me continue to hope that I can make the changes in my life I need to. You didn't give up. I can have the strength to get up again as well.

My Jesus, by all the bitter woes Thou didst endure when for the third time the heavy cross bowed Thee to the earth, never, I beseech Thee, let me fall again into sin. Ah, my Jesus, rather let me die than ever offend Thee again.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in Peace.
All - Amen.


Tenth Station: Jesus clothes are taken away

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

The soldiers notice you have something of value. They remove your cloak and throw dice for it. Your wounds are torn open once again. Some of the people in the crowd make fun of you. They tease you and challenge you to perform a miracle for them to see. They're not aware that you'll perform the greatest miracle of all!

As a child, sometimes I'm tempted to repeat stories I know are unclean and disrespectful. I sometimes try to act grown up by using crude and bad words.

As an adult, sometimes I repeat stories that are disrespectful of others. I can entertain thoughts that are not clean. Sometimes I give the young people around me a bad example to follow.

Help me to keep myself pure and clean. Help me say things that build up the people around me. Help me overcome worldly desires that I may become more like Jesus. Help me set a good example for others to follow.

My Jesus, stripped of Thy garments and drenched with gall, strip me of love for things of earth, and make me loathe all that savors of the world and sin.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.


Eleventh Station: Jesus is nailed to the cross

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

You are stretched out on the cross you have carried so far. The soldiers take big nails and drive them into your hands and feet. You feel abandoned by the people you loved so much. People seem to have gone mad. You have done nothing but good, yet they drive nails through your hands and feet.

As a child, sometimes I hurt others. Sometimes I join with friends and decide not to like another. We gang up against another and cause them hurt and pain. Sometimes I say or do hurtful things to my brothers and sisters. I can wonder what they'd think about themselves if they believed everything I told them about themselves.

As and adult, sometimes I discriminate against others. Even without thinking, I judge others because of their color, intelligence, income level or name. I forget that I am to live as a brother or sister to all people. Sometimes I use harsh words when I speak to my children and family members. I can find it easy to look for something that isn't very important and make it very important.

Help me look again at the people around me. Help me see the hurt and pain I have caused in others. Be with me to help me make amends for the harm I have done.

My Jesus, by Thine agony when the cruel nails pierced Thy tender hands and feet and fixed them to the cross, make me crucify my flesh by Christian penance.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Twelfth Station: Jesus dies on the cross

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

As Jesus hung on the cross, he forgave the soldiers who had crucified him, and prayed for his mother and friends. Jesus wanted all of us to be able to live forever with God, so he gave all he had for us.

Jesus, let me take a few moments now to consider your love for me. Help me thank you for your willingness to go to your death for me. Help me express my love for you!

My Jesus, three hours didst Thou hang in agony, and then die for me; let me die before I sin, and if I live, live for Thy love and faithful service.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.


Thirteenth Station: The body of Jesus is taken down from the cross

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, how brutally you were put to death. How gently your are taken from the cross. Your suffering and pain are ended, and you are put in the lap of your mother. The dirt and blood are wiped away. You are treated with love.

As a child, sometimes I treat others better when they're sad or in pain. When somebody dies, I become very gentle and kind. I notice the good and kind things people say about those who have died.

As an adult, I seem to be kinder when someone dies. If only I could learn to see the good things about them while they were alive. If only I would tell those around me how much I love them, while I still have the opportunity to do so.

Help me look for the good in those around me, especially those I love the most. Help me live this day as if it were the last. Help me become a more gentle and loving person through my greater appreciation for those around me.

O Mary, Mother most sorrowful, the sword of grief pierced thy soul when thou didst see Jesus lying lifeless on thy bosom; obtain for me hatred of sin because sin slew thy Son and wounded thine own heart, and grace to live a Christian life and save my soul.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All - Have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.


Fourteenth Station: Jesus is laid in the tomb

Leader: We adore you, O Christ, and we praise you.
All: Because by your holy cross You have redeemed the world.

Jesus, your body is prepared for burial. Joseph gave you his own tomb. He laid your body there and rolled a large stone in front of it, then went home. What a sad day it has been for so many people.

As a child, sometimes I try to keep everything for myself. I find it hard to share my things with my brothers or sisters and with my friends.

As an adult, I can be selfish too. I can accumulate things and keep them for myself. I try to make sure I have what I want before I share what I have with anybody else.

Help me think of Joseph of Arimathea, who risked his own life as he accepted Jesus' body for burial. Help me think of how Joseph loved Jesus so much that he gave him his own tomb.

My Jesus, beside Thy body in the tomb I, too, would lie dead; but if I live, let it be for Thee, so as one day to enjoy with Thee in heaven the fruits of Thy passion and Thy bitter death.

Our Father.... Hail Mary.... Glory be to the Father....

Leader - Jesus Christ Crucified.
All have mercy on Us.
Leader - May the souls of the faithful departed, through the mercy of God, Rest in peace.
All - Amen.

Ash Wednesday

Prayer
Almighty and everlasting God, you despise nothing you have made and forgive the sins of all who are penitent.
Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our brokenness, may obtain of you, the God of all mercy, perfect remission and forgiveness;
through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Amen.

Ash Wednesday is a day of both fasting and abstinence.

Wednesday 25th of February will be ash wednesday. Don't forget to take your ashes guys. LOL

Lourdes Shrine in France

HEALING AND MIRACLES AT LOURDES 90 mins
Beginning with a summary of how the Shrine at Lourdes came into existence, this program focuses on the abundance of miraculous cures that take place there and how these cures become recognized as authentic miracles.
Sat 2/07/09 8:00 PM ET & 5 PM PT
Sun 2/08/09 2:00 AM ET & (Sat) 11 PM PT
Thu 2/12/09 1:00 PM ET & 10 AM PT

Watch the live webcame by pressing the title

PRAYER TO OUR LADY OF LOURDES Mary, you showed yourself to Bernadette in the crevice of the rock. In the cold and grey of winter, you brought the warmth, light and beauty of your presence, In the often obscure depths of our lives, in the depth of the world where evil is so powerful, bring hope, return our confidence! You are the Immaculate Conception, come to our aid, sinners that we are. Give us the humility to have a change of heart, the courage to do penance. Teach us to pray for all people. Guide us to the source of true life. Make us pilgrims going forward with your Church, whet our appetite for the Eucharist, the bread for the journey, the bread of life. The Spirit brought about wonders in you, O Mary : by his power, he has placed you near the Father, in the glory of your eternal Son. Look with kindness on our miserable bodies and hearts. Shine forth for us, like a gentle light, at the hour of our death. Together with Bernadette, we pray to you, O Mary, as your poor children. May we enter, like her, into the spirit of the Beatitudes. Then, we will be able, here below, begin to know the joy of the Kingdom of Heaven and sing together with you : Magnificent ! Glory to you, Virgin Mary, blessed servant of the Lord, Mother of God, dwelling place of the Holy Spirit! Amen.

St. Philomena

Novena Prayer 1

O faithful Virgin and glorious Martyr, St. Philomena, who works so many miracles on behalf of the poor and sorrowing, have pity on me. Thou knowest the multitude and diversity of my needs. Behold me at thy feet, full of misery, but full of hope.

I entreat thy charity, O great Saint! Graciously hear me and obtain from God a favorable answer to the request which now humbly lay before thee ... (here specify your petition).

I am firmly convinced that through thy merits, through the scorn, the sufferings and the death thou didst endure, united to the Passion and Death of Jesus, thy Spouse, I shall obtain what I ask of thee, and in the joy of my heart I will bless God, Who is admirable in His saints. Amen.

Our Lady's message

Message of January 25, 2009

“Dear children! Also today I call you to prayer. May prayer be for you like the seed that you will put in my heart, which I will give over to my Son Jesus for you, for the salvation of your souls. I desire, little children, for each of you to fall in love with eternal life which is your future, and for all worldly things to be a help for you to draw you closer to God the Creator. I am with you for this long because you are on the wrong path. Only with my help, little children, you will open your eyes. There are many of those who, by living my messages, comprehend that they are on the way of holiness towards eternity. Thank you for having responded to my call.”

Sunday, January 25, 2009

First Reading:
Psalm:
Second Reading:
Gospel:
Jonah 3:1-5, 10
Psalm 25:4-9
1 Corinthians 7:29-31
Mark 1:14-20

In order to acquire tranquility in action it is necessary to carefully consider what we are capable of accomplishing and never to undertake more than that. It is self-love, ever more anxious to do much rather than to do well and this self-love that wishes to undertake everything and accomplishes nothing!

-- St. Francis DeSales

Press title to listen to the Homily

St. Therese of Lisieux

The spread of the cult of St. Therese of Lisieux is one of the impressive religious manifestations of our time. During her few years on earth this young French Carmelite was scarcely to be distinguished from many another devoted nun, but her death brought an almost immediate awareness of her unique gifts. Through her letters, the word-of-mouth tradition originating with her fellow-nuns, and especially through the publication of Histoire d'un ame, Therese of the Child Jesus or "The Little Flower" soon came to mean a great deal to numberless people; she had shown them the way of perfection in the small things of every day. Miracles and graces were being attributed to her intercession, and within twenty-eight years after death, this simple young nun had been canonized. In 1936 a basilica in her honor at Lisieux was opened and blessed by Cardinal Pacelli; and it was he who, in 1944, as Pope, declared her the secondary patroness of France. "The Little Flower" was an admirer of St. Teresa of Avila, and a comparison at once suggests itself. Both were christened Teresa, both were Carmelites, and both left interesting autobiographies. Many temperamental and intellectual differences separate them, in addition to the differences of period and of race; but there are striking similarities. They both patiently endured severe physical sufferings; both had a capacity for intense religious experience; both led lives made radiant by the love of Christ.

The parents of the later saint were Louis Martin, a watchmaker of Alencon, France, son of an army officer, and Azelie-Marie Guerin, a lacemaker of the same town. Only five of their nine children lived to maturity; all five were daughters and all were to become nuns. Francoise-Marie Therese, the youngest, was born on January 2, 1873. Her childhood must have been normally happy, for her first memories, she writes, are of smiles and tender caresses. Although she was affectionate and had much natural charm, Therese gave no sign of precocity. When she was only four, the family was stricken by the sad blow of the mother's death. Monsieur Martin gave up his business and established himself at Lisieux, Normandy, where Madame Martin's brother lived with his wife and family. The Guerins, generous and loyal people, were able to ease the father's responsibilities through the years by giving to their five nieces practical counsel and deep affection.

The Martins were now and always united in the closest bonds. The eldest daughter, Marie, although only thirteen, took over the management of the household, and the second, Pauline, gave the girls religious instruction. When the group gathered around the fire on winter evenings, Pauline would read aloud works of piety, such as the Liturgical Year of Dom Gueranger. Their lives moved along quietly for some years, then came the first break in the little circle. Pauline entered the Carmelite convent of Lisieux. She was to advance steadily in her religious vocation, later becoming prioress. It is not astonishing that the youngest sister, then only nine, had a great desire to follow the one who had been her loving guide. Four years later, when Marie joined her sister at the Carmel, Therese's desire for a life in religion was intensified. Her education during these years was in the hands of the Benedictine nuns of the convent of Notre-Dame-du-Pre. She was confirmed there at the age of eleven.

In her autobiography Therese writes that her personality changed after her mother's death, and from being childishly merry she became withdrawn and shy. While Therese was indeed developing into a serious-minded girl, it does not appear that she became markedly sad. We have many evidences of liveliness and fun, and the oral tradition, as well as the many letters, reveal an outgoing nature, able to articulate the warmest expressions of love for her family, teachers, and friends.

On Christmas Eve, just a few days before Therese's fourteenth birthday, she underwent an experience which she ever after referred to as "my conversion." It was to exert a profound influence on her life. Let her tell of it—and its moral effect—in her own words: "On that blessed night the sweet infant Jesus, scarcely an hour old, filled the darkness of my soul with floods of light. By becoming weak and little, for love of me, He made me strong and brave: He put His own weapons into my hands so that I went on from strength to strength, beginning, if I may say so, 'to run as a giant."' An indelible impression had been made on this attuned soul; she claimed that the Holy Child had healed her of undue sensitiveness and "girded her with His weapons." It was by reason of this vision that the saint was to become known as "Therese of the Child Jesus."

The next year she told her father of her wish to become a Carmelite. He readily consented, but both the Carmelite authorities and Bishop Hugonin of Bayeux refused to consider it while she was still so young. A few months later, in November, to her unbounded delight, her father took her and another daughter, Celine, to visit Notre-Dame des Victoires in Paris, then on pilgrimage to Rome for the Jubilee of Pope Leo XIII. The party was accompanied by the Abbe Reverony of Bayeux. In a letter from Rome to her sister Pauline, who was now Sister Agnes of Jesus, Therese described the audience: "The Pope was sitting on a great chair; M. Reverony was near him; he watched the pilgrims kiss the Pope's foot and pass before him and spoke a word about some of them. Imagine how my heart beat as I saw my turn come: I didn't want to return without speaking to the Pope. I spoke, but I did not get it all said because M. Reverony did not give me time. He said immediately: 'Most Holy Father, she is a child who wants to enter Carmel at fifteen, but its superiors are considering the matter at the moment.' I would have liked to be able to explain my case, but there was no way. The Holy Father said to me simply: 'If the good God wills, you will enter.' Then I was made to pass on to another room. Pauline, I cannot tell you what I felt. It was like annihilation, I felt deserted.... Still God cannot be giving me trials beyond my strength. He gave me the courage to sustain this one."

Therese did not have to wait long in suspense. The Pope's blessing and the earnest prayers she offered at many shrines during the pilgrimage had the desired effect. At the end of the year Bishop Hugonin gave his permission, and on April 9, 1888, Therese joined her sisters in the Carmel at Lisieux. "From her entrance she astonished the community by her bearing, which was marked by a certain majesty that one would not expect in a child of fifteen." So testified her novice mistress at the time of Therese's beatification. During her novitiate Father Pichon, a Jesuit, gave a retreat, and he also testified to Therese's piety. "It was easy to direct that child. The Holy Spirit was leading her and I do not think that I ever had, either then or later, to warn her against illusions.... What struck me during the retreat were the spiritual trials through which God wished her to pass." Therese's presence among them filled the nuns with happiness. She was slight in build, and had fair hair, gray-blue eyes, and delicate features. With all the intensity of her ardent nature she loved the daily round of religious practices, the liturgical prayers, the reading of Scripture. After entering the Carmel she began to sign letters to her father and others, "Therese of the Child Jesus."

In 1889 the Martin sisters suffered a great shock. Their father, after two paralytic strokes, had a mental breakdown and had to be removed to a private sanitarium, where he remained for three years. Therese bore this grievous sorrow heroically.

On September 8, 1890, at the age of seventeen, Therese took final vows. In spite of poor health, she carried out from the first all the austerities of the stern Carmelite rule, except that she was not permitted to fast. "A soul of such mettle," said the prioress, "must not be treated like a child. Dispensations are not meant for her." The physical ordeal which she felt more than any other was the cold of the convent buildings in winter, but no one even suspected this until she confessed it on her death-bed. And by that time she was able to say, "I have reached the point of not being able to suffer any more, because all suffering is sweet to me."

In 1893, when she was twenty, she was appointed to assist the novice mistress, and was in fact mistress in all but name. She comments, "From afar it seems easy to do good to souls, to make them love God more, to mold them according to our own ideas and views. But coming closer we find, on the contrary, that to do good without God's help is as impossible as to make the sun shine at night."

In her twenty-third year, on order of the prioress, Therese began to write the memories of her childhood and of life at the convent; this material forms the first chapters of Histoire d'un ame, the History of a Soul. It is a unique and engaging document, written with a charming spontaneity, full of fresh turns of phrase, unconscious self-revelation, and, above all, giving evidence of deep spirituality. She describes her own prayers and thereby tells us much about herself. "With me prayer is a lifting up of the heart, a look towards Heaven, a cry of gratitude and love uttered equally in sorrow and in joy; in a word, something noble, supernatural, which enlarges my soul and unites it to God.... Except for the Divine Office, which in spite of my unworthiness is a daily joy, I have not the courage to look through books for beautiful prayers. . . . I do as a child who has not learned to read, I just tell our Lord all that I want and he understands." She has natural psychological insight: "Each time that my enemy would provoke me to fight I behave like a brave soldier. I know that a duel is an act of cowardice, and so, without once looking him in the face, I turn my back on the foe, hasten to my Saviour, and vow that I am ready to shed my blood in witness of my belief in Heaven." She mentions her own patience humorously. During meditation in the choir, one of the sisters continually fidgeted with her rosary, until Therese was perspiring with irritation. At last, "instead of trying not to hear it, which was impossible, I set myself to listen as though it had been some delightful music, and my meditation, which was the 'prayer of quiet,' passed in offering this music to our Lord." Her last chapter is a paean to divine love, and concludes, "I entreat Thee to let Thy divine eyes rest upon a vast number of little souls; I entreat Thee to choose in this world a legion of little victims of Thy love." She counted herself among these. "I am a very little soul, who can offer only very little things to the Lord."

In 1894 Louis Martin died, and soon Celine, who had of late been taking care of him, made the fourth sister from this family in the Carmel at Lisieux. Some years later, the fifth, Leonie, entered the convent of the Visitation at Caen.

Therese occupied herself with reading and writing almost up to the end of her life. That event loomed ever nearer as tuberculosis made a steady advance. During the night between Holy Thursday and Good Friday, 1896, she suffered a pulmonary haemorrhage. Although her bodily and spiritual sufferings were extreme, she wrote many letters, to members of her family and to distant friends, as well as continuing Histoire d'un ame. She carried on a correspondance with Carmelite sisters at Hanoi, China; they wished her to come out and join them, not realizing the seriousness of her ailment. She had a great yearning to respond to their appeal. At intervals moments of revelation came to her, and it was then that she penned those succinct reflections that are now repeated so widely. Here are three of them that give the flavor of her mind: "I will spend my Heaven doing good on earth." "I have never given the good God aught but love, and it is with love that He will repay." "My 'little way' is the way of spiritual childhood, the way of trust and absolute self-surrender."

A further insight is given us in a letter Therese wrote, shortly before she died, to Pere Roulland, a missionary in China. "Sometimes, when I read spiritual treatises, in which perfection is shown with a thousand obstacles in the way and a host of illusions round about it, my poor little mind soon grows weary, I close the learned book, which leaves my head splitting and my heart parched, and I take the Holy Scriptures. Then all seems luminous, a single word opens up infinite horizons to my soul, perfection seems easy; I see that it is enough to realize one's nothingness, and give oneself wholly, like a child, into the arms of the good God. Leaving to great souls, great minds, the fine books I cannot understand, I rejoice to be little because 'only children, and those who are like them, will be admitted to the heavenly banquet.’"

In June, 1897, Therese was removed to the infirmary of the convent. On September 30, with the words, "My God . . . I love Thee!" on her lips she died. The day before, her sister Celine, knowing the end was at hand, had asked for some word of farewell, and Therese, serene in spite of pain, murmured, "I have said all . . . all is consummated . . . only love counts."

The prioress, Mother Marie de Gonzague, wrote in the convent register, alongside the saint's act of Profession: ". . . The nine and a half years she spent among us leave our souls fragrant with the most beautiful virtues with which the life of a Carmelite can be filled. A perfect model of humility, obedience, charity, prudence, detachment, and regularity, she fulfilled the difficult discipline of mistress of novices with a sagacity and affection which nothing could equal save her love for God...."

The Church was to recognize a profound and valuable teaching in 'the little way'—connoting a realistic awareness of one's limitations, and the wholehearted giving of what one has, however small the gift. Beginning in 1898, with the publication of a small edition of Histoire d'un ame, the cult of this saint of 'the little way' grew so swiftly that the Pope dispensed with the rule that a process for canonization must not be started until fifty years after death. Almost from childhood, it seems, Therese had consciously aspired to the heights, often saying to herself that God would not fill her with a desire that was unattainable. Only twenty-six years after her death she was beatified by Pope Pius XI, and in the year of Jubilee, 1925, he pronounced her a saint. Two years later she was named heavenly patroness of foreign missions along with St. Francis Xavier.

Saint Therese of Lisieux, Virgin. Celebration of Feast Day is October 1.

Celebrate life

Prayer for the Helpless Unborn

Heavenly Father, in Your love for us, protect against the wickedness of the devil, those helpless little ones to whom You have given the gift of life.

Touch with pity the hearts of those women pregnant in our world today who are not thinking of motherhood.

Help them to see that the child they carry is made in Your image - as well as theirs - made for eternal life.

Dispel their fear and selfishness and give them true womanly hearts to love their babies and give them birth and all the needed care that a mother can give.

We ask this through Jesus Christ, Your Son, Our Lord, Who lives and reigns with You and Holy Spirit, One God, forever and ever. Amen.

Baptism of Jesus

Message from Pope Benedict XVI

Dear Brothers and Sisters,

Today's celebration is always a cause of special joy for me. Indeed, the administration of the Sacrament of Baptism on the Feast of the Baptism of the Lord is one of the most expressive moments of our faith, in which we can almost see the mystery of life through the signs of the liturgy.

In the first place, there is human life. It is represented here in particular by these 13 children who are the fruit of your love, dear parents, to whom I address my cordial greeting, which I extend to the godparents and the other relatives and friends present.

Then comes the mystery of divine life which God gives to these little ones today through rebirth in water and the Holy Spirit. God is life, as some of the pictures that embellish this Sistine Chapel marvellously evoke.

Yet it does not seem out of place if we immediately juxtapose the experience of life with the opposite experience, that is, the reality of death. Sooner or later everything that begins on earth comes to its end, like the meadow grass that springs up in morning and by evening has wilted.

In Baptism, however, the tiny human being receives a new life, the life of grace, which enables him or her enter into a personal relationship with the Creator for ever, for the whole of eternity.

Unfortunately, human beings are capable of extinguishing this new life with their sin, reducing themselves to being in a situation which Sacred Scripture describes as "second death".

Whereas for other creatures who are not called to eternity, death mean solely the end of existence on earth, in us sin creates an abyss in which we risk being engulfed for ever unless the Father who is in Heaven stretches out his hand to us.

This, dear brothers and sisters, is the mystery of Baptism: God desired to save us by going to the bottom of this abyss himself so that every person, even those who have fallen so low that they can no longer perceive Heaven, may find God's hand to cling to and rise from the darkness to see once again the light for which he or she was made.

Yearning for true life

We all feel, we all inwardly comprehend that our existence is a desire for life which invokes fullness and salvation. This fullness is given to us in Baptism.

We have just heard the account of the Baptism of Jesus in the Jordan. It was a different Baptism from that which these babies are about to receive but is deeply connected with it.

Basically, the whole mystery of Christ in the world can he summed up in this term: "baptism", which in Greek means "immersion".

The Son of God, who from eternity shares the fullness of life with the Father and the Holy Spirit, was "immersed" in our reality as sinners to make us share in his own life: he was incarnate, he was born like us, he grew up like us and, on reaching adulthood, manifested his mission which began precisely with the "baptism of conversion" administered by John the Baptist.

Jesus' first public act, as we have just heard, was to go down into the Jordan, mingling among repentant sinners, in order to receive this baptism. John was naturally reluctant to baptize him, but because this was the Father's will, Jesus insisted (cf. Mt 3:13-15).

Why, therefore, did the Father desire this? Was it because he had sent his Only-Begotten Son into the world as the Lamb to take upon himself the sins of the world (cf. Jn 1:29)?

The Evangelist recounts that when Jesus emerged from the waters, the Holy Spirit descended upon him in the form of a dove, while the Father's voice from Heaven proclaimed him "my beloved Son in whom I am well pleased" (Mt 3:17).

From that very moment, therefore, Jesus was revealed as the One who came to baptize humanity in the Holy Spirit: he came to give men and women life in abundance (cf. Jn 10:10), eternal life, which brings the human being back to life and heals him entirely, in body and in spirit, restoring him to the original plan for which he was created.

The purpose of Christ's existence was precisely to give humanity God's life and his Spirit of love so that every person might be able to draw from this inexhaustible source of salvation. This is why St. Paul wrote to the Romans that we were baptized into the death of Christ in order to have his same life as the Risen One (cf. Rom 6:3-4).

Fullness only God can give

For this reason Christian parents, such as you today, bring their children to the baptismal font as soon as possible, knowing that life which they have communicated calls for a fullness, a salvation that God alone can give. And parents thus become collaborators of God, transmitting to their children not only physical but also spiritual life.

Dear parents, I thank the Lord with you for the gift of these children and I invoke his assistance so that he may help you to raise them and incorporate them into the spiritual Body of the Church.

As you offer them what they need for their growth and salvation may you always be committed, helped by their godparents, to developing in them faith, hope and charity, the theological virtues proper to the new life given to them in the Sacrament of Baptism.

You will guarantee this by your presence and your affection; you will guarantee it first of all and above all by prayer, presenting them daily to God and entrusting them to him in every season of their life.

If they are to grow healthy and strong, these babies will of course need both material care and many other kinds of attention; yet, what will be most necessary to them, indeed indispensable, will be to know, love and serve God faithfully in order to have eternal life.

Dear parents, may you be for them the first witnesses of an authentic faith in God!

In the Rite of Baptism there is an eloquent sign that expresses precisely the transmission of faith. It is the presentation to each of those being baptized of a candle lit from the flame of the Easter candle: it is the light of the Risen Christ, which you will endeavour to pass on to your children.

Thus, from one generation to the next we Christians transmit Christ's light to one another in such a way that when he returns he may find us with this flame burning in our hands.

During the Rite I shall say to you: "Parents and godparents, this light is entrusted to you to be kept burning brightly". Dear brothers and sisters, always feed the flame of the faith by listening to and meditating on the Word of God and assiduous communion with Jesus in the Eucharist.

May you be assisted in this marvellous if far from easy role by the holy Protectors after whom these 13 children will be named.

Above all, may these Saints help those being baptized to reciprocate your loving care as Christian parents.

May the Virgin Mary in particular accompany both them and you, dear parents, now and for ever. Amen!

Saint Faustina

St Mary Faustina Kowalska was born on 25 August 1905 in Glogowiec, Poland, to a poor, religious family of peasants, the third of 10 children. She was baptized with the name Helena in the parish church of Swinice Warckle. From a very tender age she stood out because of her love of prayer, work, obedience and her sensitivity to the poor. At the age of nine she made her First Holy Communion and attended school for three years. At the age of 16 she left home and went to work as a housekeeper in Aleksandrow, Lodz and Ostrowek in order to support herself and to help her parents.

At the age of seven she had already felt the first stirrings of a religious vocation. After finishing school, she wanted to enter the convent but her parents would not give her permission. Called during a vision of the suffering Christ, on 1 August 1925 she entered the Congregation of the Sisters of Our Lady of Mercy and took the name Sr Mary Faustina. She lived in the congregation for 13 years, residing in Krakow, Plock and Vilnius, where she worked as a cook, gardener and porter.

Externally, nothing revealed her rich mystical interior life. She zealously performed her tasks and faithfully observed the rule of religious life. She was recollected, yet very natural, serene and full of kindness and disinterested love for her neighbour. Although her life was apparently insignificant and monotonous, she hid within herself an extraordinary union with God.

It is the mystery of God's mercy, which she contemplated in the word of God as well as in her everyday activities, that forms the basis of her spirituality. The process of contemplating and getting to know the mystery of God's mercy helped to develop within Sr Mary Faustina the attitude of childlike trust in God and of mercy towards her neighbour. "0 my Jesus, each of your saints reflects one of your virtues; I desire to reflect your compassionate heart, full of mercy; I want to glorify it. Let your mercy, 0 Jesus, be impressed upon my heart and soul like a seal, and this will be my badge in this and the future life" (Diary 1242). Sr Faustina was a faithful daughter of the Church. Conscious of her role in the Church, she cooperated with God's mercy in the task of saving lost souls. At the specific request of the Lord Jesus and following his example, she made a sacrifice of her own life for this very goal. Her spiritual life was also distinguished by a love of the Eucharist and a deep devotion to the Mother of Mercy.

The years she spent in the convent were filled with extraordinary gifts, such as revelations, visions, hidden stigmata, participation in the Passion of the Lord, bilocation, the reading of human souls, prophecy and the rare gift of mystical espousal and marriage. Her living relationship with God, the Blessed Mother, the angels, the saints, the souls in purgatory—with the entire supernatural world—was as real for her as the world she perceived with the senses. In spite of being so richly endowed with extraordinary graces, Sr Mary Faustina knew that they do not in fact constitute sanctity. In her Diary she wrote: "Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God" (Diary 1107).

The Lord Jesus chose Sr Mary Faustina as the apostle and "secretary" of his mercy, so that she could tell the world about his great message. "In the Old Covenant", he said to her, "I sent prophets wielding thunderbolts to my people. Today I am sending you with my mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to my merciful Heart" (Diary 1588).

The mission of Sr Mary Faustina consists in three tasks:

—reminding the world of the truth of our faith revealed in the Holy Scripture about the merciful love of God towards every human being;

—entreating God's mercy for the whole world and particularly for sinners, among others through the practice of new forms of devotion to the Divine Mercy presented by the Lord Jesus, such as: the veneration of the image of the Divine Mercy with the inscription: "Jesus, I trust in you"; the feast of the Divine Mercy celebrated on the first Sunday after Easter; chaplet to the Divine Mercy and prayer at the Hour of Mercy (3 p.m.). The Lord Jesus attached great promises to the above forms of devotion, provided one entrusted one's life to God and practised active love of neighbour;

—initiating the apostolic movement of the Divine Mercy, whose task is to proclaim and entreat God's mercy for the world and to strive for Christian perfection, following the precepts laid down by Sr Mary Faustina. The precepts in question require the faithful to have an attitude of childlike trust in God, expressed in fulfilling his will, and an attitude of mercy toward one's neighbour. Today millions of people throughout the world are involved in this Church movement: it includes religious congregations, lay institutes, religious, confraternities, associations, various communities of apostles of the Divine Mercy, as well as individuals who take up the tasks which the Lord Jesus communicated to them through Sr Mary Faustina.

Sr Mary Faustina's mission was recorded in her Diary, which she kept at the specific request of the Lord Jesus and her confessors. In it she faithfully wrote down all of the Lord's wishes and described the encounters between her soul and him. "Secretary of my most profound mystery", the Lord said to Sr Faustina, "know that your task is to write down everything that I make known to you about my mercy, for the benefit of those who by reading these things will be comforted in their souls and will have the courage to approach me" (Diary 1693). Sr Mary Faustina's work sheds light on the mystery of the Divine Mercy. It delights not only simple, uneducated people, but also scholars, who look upon it as an additional source of theological research.

Sr Mary Faustina, consumed by tuberculosis and innumerable sufferings, which she accepted as a voluntary sacrifice for sinners, died in Krakow at the age of 33 on 5 October 1938, with a reputation for spiritual maturity and a mystical union with God. Her reputation for holiness grew, as did the devotion to the Divine Mercy and the graces received from God through her intercession. Pope John Paul II beatified Sr Faustina on 18 April 1993. Her mortal remains rest at the Shrine of the Divine Mercy in Krakow-Lagiewniki.

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Feast of the Epiphany

'Three Kings' Seek, Find, and Worship the Lord

"We have come to worship him" (Mt 2:2) was the meaningful theme chosen for the 20th World Youth Day, celebrated in Cologne, Germany, from 16 to 21 August.

The story of the "Adoration of the Wise Men" is one of the best known in the life of the Lord. However, the episode recounted by the Evangelist Matthew is not primarily an exact historical chronicle. Rather, the focus of interest is the content, which concerns the history of salvation in the message passed on by this witness of faith.

This is why the story of the Three Kings has become a favourite subject in the theological expressions of art. The star that guided the Magi has become an example of the Gospel proclamation to all.

The brief account in Matthew's Gospel (2:1-12), which says that Wise Men from the East, guided by a star, arrived in Bethlehem to worship the newborn Child, was well-known from the Church's beginnings.

The Evangelist Luke tells of the simple local shepherds of Bethlehem who found Jesus lying in a manger.

Matthew, on the other hand, tells the story of Wise Men, people of high rank who arrive from the East, from afar, following a star. They have also been called "astrologers" ("μαγοι" in Greek), Magi kings and the "Three Kings".

Their coming from the "East" (Mt 2:1) makes one think of Persia, where the Parsee priests of Zoroaster encouraged the interpretation and deification of stars.

But according to Scripture (cf. Dt 2:2-10), the land they came from might well have been Babylon, Arabia or Syria. "Wise", therefore, is also a definition of the "foreigners" who had come from afar to worship the newborn Jesus.

Drawing inspiration from Psalm 72[71]: "The kings of Tarshish and the Isles shall offer gifts; the kings of Arabia and Seba shall bring tribute" (v. 10); and from Isaiah (60:6): "All from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the Lord", popular tradition has transformed the three experts in astronomy into three kings of different ages and provenance.

There is no doubt that they were astrologers, because they followed a specific star. This star, like a "Pole star", a means of orientation, was transformed in subsequent interpretations to the point that it was even shown with Christ's monogramme, becoming the goal and the symbol of Christ himself.

The brightest star of all

In his Letter to the Ephesians, St. Ignatius (who died in about 117) wrote: "A star shone forth in Heaven more brightly than all the stars, and its light was greater than words can tell, and its strange appearing caused perplexity. And all the other stars... formed themselves into a band about the star. But the star itself surpassed them all in its brightness".

The first scientist to study this constellation in this particular epoch was the German astronomer, Johannes Kepler (1571-1630).

* * *

The Solemnity of the "Epiphany of the Lord" (birth, adoration of the Magi, Baptism in the Jordan, wedding at Cana), which originated in Alexandria, spread increasingly in the liturgy of the entire Church. It has been celebrated on 6 January since the fifth century. Only in the Roman liturgy under Pope St. Leo the Great (440-461) did it become a specific feast: the "Adoration of the Magi".

The definition of the Magi as three, a holy number, partly because of the kind of gifts they offered, also dates to this period. At first, their number or names were not specified. The names Gaspar, Melchior and Balthazar probably crept into the Western Tradition from an apocryphal Gospel written in Alexandria in about the sixth century.

One thing, however, is certain. It was interest in the Magi of Matthew's narrative that formed the basis of their subsequent popular veneration. The Evangelist's account of them offers few historical details: instead, it is theological in nature.

The Wise Men symbolized strangers, foreigners or pagans, hence, completely diverse people. Yet they received salvation, just like the People of Israel. Their search, discovery, worship and belief in Jesus filled them with "great joy". Obedient to a warning, they returned to their own country "by another way".

The homage that the first representatives of paganism, henceforth kings, paid to the King of kings enabled them to share in the divine Kingdom of Jesus Christ. In late antiquity and in the early Middle Ages, the field of art provided a particularly fertile terrain for this concept.

Popularity of the legend

Tradition claims that the remains of the Magi were found in Jerusalem in the fourth century by the Empress Helena, who took them with her to Constantinople.

When St. Ambrose, after the year 375, became Bishop of Milan, the Empress presented to him these venerable relics. It is to Ambrose, who possessed an excellent theological formation, that we owe the fact that in theological circles the Epiphany has always met with the recognition it deserves:

"The Wise Men make a gift of their treasures. Do you want to know what an excellent honour they received? The star was visible only to them; where Herod lived it was invisible; where Jesus lay it once again became visible and pointed out the way. So it is that this star is also the way, Christ's way; for Christ, in the mystery of the Incarnation, is the star, because "a star shall come forth from Jacob, and a sceptre shall rise out of Israel" (Nm 24:17). Therefore, wherever Christ is, the star is too, for he is 'the bright morning star' (Rv 22:16). With his light, then, he points to himself" (cf. St. Ambrose, Comment on Luke II, 45).

An ancient manual for painters, kept at Mount Athos, also describes the "Adoration of the Magi": "a house, and the Most Holy One [Mary, Mother of God], seated, holds Jesus, in the act of blessing, as a newborn child. Before her are the three Magi and they are carrying their gifts in small golden caskets. One of them is an elderly, bare-headed man, kneeling, with a long beard. His eyes are fixed on Christ. He holds his gift in one hand and in the other, his crown; the second of the Magi has a short beard, and the third is clean-shaven. They are looking at one another and pointing to Christ. And Joseph stands behind the Most Holy One, wrapped in wonder. Outside the house, a young man holds the bridles of their three horses. And the three Magi appear once again on a hill. They are seated on their mounts, homeward bound. An angel, before them, is showing them the way".

* * *

Popular piety has preferred the legendary account of the "Adoration of the Magi", the scene so widely depicted in figurative art.

The new Martyrologium Romanum, however, is somewhat more precise. It says that the transferral of the remains of the Three Magi (trium magorum) took place on 13 July to Cologne.

"Certain Wise Men from the East arrived in Bethlehem bearing gifts, to contemplate in the Child the mystery of the magnificence of the Only-begotten One" (Martyrologium Romanum, Rome, 2004, p. 658, n. 13).

In Rome, famous and expressive portrayals of the Wise Men from the East existed well before the transferral of their remains from Milan to Cologne. It is only possible here to mention a few of these numerous, ancient "Roman" representations — about 100 exist.

From the third century, the "Adoration of the Magi" appeared in the catacombs, for example, those of Sts. Marcellinus and Peter, St. Priscilla or St. Domitilla. It also features in the sculpture on sarcophagi, such as the one from St. Paul Outside-the-Walls exhibited in the Lateran Museum.

'Adoration of the Magi'

The composition of the scene is often similar: the Mother of God is seated as the Queen of Heaven, or Queen and Mother, with the Child on her lap on one side of the image, usually on the right.

The Child stretches out one or both of his hands to the Magi, in Oriental dress, who are arriving from the opposite side. Their number sometimes differs; it varies from two to four. Whether symmetry or the lack of space are sufficient explanation for this remains doubtful.

The distinction between the presentation of the gifts, as a sign of sacrifice, and adoration, like prostration, is not always clearly distinguishable.

Arguably one of the greatest Western art treasurers is the proto-Christian panel cypress in the wooden door (5.35m. x 3.5m.) at the Church of Santa Sabina on the Aventine Hill in Rome. The carving on the door, made of cyprus or cedar around 432, clearly demonstrates a Byzantine influence. One of its oldest panels, showing the "Adoration of the Magi", is a unique testimony of Christian art.

Only 18 of the original 28 scenes remain.

The panel of the "Epiphany of the Lord" (third, left, upper row) depicts the "Adoration of the Magi". The Mother of God is seated with the Child Jesus on a raised throne to which several steps lead. The three Magi Kings approach bearing their gifts at the "same rapid pace", a typical feature of triumphal art.

This scene fits into a general representation of the history of salvation. It is one of a series of wooden panels carved in relief — almost a concordance of the Old and New Testaments —, whose motifs come mainly from Syria and Palestine. Unfortunately, missing panels have made it impossible to reconstruct their overall catechetical programme.

The subject had a certain resonance: in 1015, Bishop Bernward of Hildesheim, inspired by the wooden door of Santa Sabina, commissioned the famous portal of the Cathedral of Hildesheim. Around 1065, the Church of Santa Maria in Campidoglio of Cologne also acquired a similar wooden door.

The mosaics commissioned by Pope Sixtus III (432-440) that decorate the triumphal arch of the Basilica of St. Mary Major, which has been called the "Roman Bethlehem", are among these unique interpretative works. The mosaics on this arch show the fulfilment of the prophecy through the Messiah's birth.

The divinity of the newborn Child becomes the central theme. The divine Child, who looks particularly small, is seated upon an excessively large and sumptuous throne. He is flanked on the left by Mary, Mother of God, clad in a royal robe of gold, along with a King and St Joseph. On the right, an allegorical figure is recognizable as the Church or "divine Wisdom", accompanied by another two Wise Men in Frigian dress. The star and four angels are depicted behind the throne.

The great variety of the "Roman" representations of the "Adoration of the Magi" make it easy to understand that in Rome, long before the "Cologne period" of the "Three Kings", the important subject of the "Epiphany of the Lord" was conceptually present in theology and the consciousness of the Church: the Mother of God (enthroned) with the (divine) Child, the (three) Magi with the Star and camels or horses; sometimes (three) shepherds and angels were also added.

They have sometimes been set into medallions of the virtues: faith or fides, charity or caritas, and hope or spes.

After the conquest of Milan in 1164, on 9 July, Frederick Barbarossa consigned the relics of the Magi Kings to Rainald of Dassel, his Chancellor and Archbishop of Cologne, as spoils of war.

They were transferred with due solemnity from Milan to Cologne, where veneration of the Magi soon spread to Poland, England and even Ireland.

Obviously, Cologne's best known artworks were created subsequent to the arrival of the remains at the Cathedral.

'Sarcophagus' of the Magi

The famous "sarcophagus" of the Magi is a masterpiece of Medieval goldsmithery.

Nicholas of Verdun and several assistants in his workshop produced the Shrine of the Three Magi, a work of art of immense value and importance to the history of Medieval art, to contain the relics (1181-1230).

Otto IV immortalized himself on this casket as the fourth king (1198 king — 1209 emperor), a striking example of the political exploitation of religious sentiment.

The famous altarpiece in Cologne Cathedral by Stephan Lochner (1410-1451) showing the "Adoration of the Magi", despite the many local figures among the Kings' numerous escorts, later contributed further to the veneration of the Wise Men from the East. Lochner painted it as an "educational" account: the Mother of God with the Child imparting a blessing, the three Wise Men of different ages, who are offering him their gifts in a balanced composition with a wealth of detail.

Both these works gave rise to a style that spread far beyond Cologne and Germany.

The key significance of all these artworks is, with different accents, the human quest and request for God.

The Magi who came from the East, important figures, were men of their time who asked critical questions and sought meaning for life. They asked seriously, they sought tenaciously, and they set out readily.

According to religious thinking of the time, they were among the lowliest: pagans, non-believers, those who were far from God.

By asking and seeking, the Wise Men discovered and encountered the Lord. They felt "great joy".

From atheism or minimal faith they were led to conversion and finally, on a different route, went home.

Seeking and adoring God

They had two experiences, of distance and closeness: 1) God is the One who is quite different, who cannot be reached by men and women; 2) God has become a Father to men and women, calling each one by name.

The "great joy" is the peace that God has bestowed upon us through the Incarnation of the Son.

The Wise Men of the East came to the encounter with Jesus: they fell down on their knees, prayed and offered their gifts.

Adoring God thus means giving oneself totally to him and professing him.

Through his Incarnation, his death and his Resurrection, Jesus revealed to all humanity the total gift of himself.

The following is a fundamental part of the Epiphany message: the figurative depictions of the "Three Kings" have some common features that display its central concepts: seeking God, finding him, worshipping him.

Thus, also the representation and patronage of the "Adoration of the Magi" in the chapel of the "Magi Kings", decorated by Francesco Borromini (1599-1667), in the building of the Propaganda Fide, which is the headquarters of the Congregation for the Evangelization of Peoples in Rome, contains this specific meaning: the search for God and his proclamation.

The Magi are examples. They were the first to come from far away, determined to adore Christ, in stark contrast to Herod and, with him, the whole of Jerusalem.

Only the simple shepherds from the region surrounding Bethlehem were closer and swifter.