Solemnity of Mary, Mother of God

The solemnity of the Mother of God, which now coincides with the octave-day of Christmas and the beginning of the new year, was probably assigned this day because of the influence of the Byzantine Church, which celebrates the synapsis of the most holy Theotokos on December 26. This is in accordance with the Eastern practice of honoring secondary persons on the day after the feast of the principal personage (in this case, the birth of Christ). The Coptic Church celebrates this feast on January 16, but in the West, as early as the fifth century, the feast was celebrated on the Sunday before Christmas, although in France it was celebrated on January 18 and in Spain on December 18. Even before Pope Sergius introduced four Marian feasts in the seventh century (the Birth of Mary, the Annunciation, the Purification and the Assumption), the octave day of Christmas was celebrated in Rome in honor of the Maternity of Mary. Later, in the thirteenth and fourteenth centuries, the feast of the Circumcision was added, although it had been introduced into Spain and France at the end of the sixth century and was later included in the Missal of Pope St. Pius V. The recent liturgical reform has restored the original Roman practice, which replaced the pagan feast of the New Year, dedicated to the god Janus, with this feast honoring the Mother of God.

A popular movement began in Portugal in the eighteenth century for a feast honoring Mary's maternity, and in 1914 the date of the feast was fixed at October 11. It was extended to the entire Latin Church in 1931, the fifteenth centenary of the Council of Ephesus. The restoration of the feast to January 1, which falls in the Christmas season and has an ecumenical significance, coincides with other anniversaries; for example, the octave day of Christmas, the circumcision of the Infant Jesus (assigned to the first Sunday of January); the feast of the Holy Name of Jesus (which dates back to 1721); and the day for peace, introduced by Pope Paul VI.

In the encyclical Marialis Cultus (1974) Pope Paul VI states: "This celebration, assigned to January 1 in conformity with the ancient liturgy of the city of Rome, is meant to commemorate the part played by Mary in this mystery of salvation. It is meant also to exalt the singular dignity which this mystery brings to the 'holy Mother . . . through whom we were found worthy . . . to receive the Author of life.' It is likewise a fitting occasion for renewed adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels, and for imploring from God, through the Queen of Peace, the supreme gift of peace. For this reason . . . we have instituted the World Day of Peace, an observance that is gaining increasing support and is already bringing forth fruits of peace in the hearts of many" (no. 5).

Our Lady's message 25th of December

“Dear children! On this joyful day, I bring all of you before my Son, the King of Peace, that He may give you His peace and blessing. Little children, in love share that peace and blessing with others. Thank you for having responded to my call.”

December 2, 2009 Message to Mirjana

"Dear children. At this time of preparation and joyful expectation I, as a mother, desire to point you to what is the most important, to your soul. Can my Son be born in it? Is it cleansed by love from lies, arrogance, hatred and malice? Above all else does your soul love God as your Father and does it love your fellow brother in Christ? I am pointing you to the way which will raise your soul to a complete union with my Son. I desire for my Son to be born in you. What a joy that would be for me as mother. Thank you."

Advent is here don't forget

Advent: Awaiting God's Justice
Pope Benedict XVI

Advent watchfulness means living in God's presence and according to his criteria in order to prepare a worthy dwelling-place for the promised Saviour

On Wednesday, 19 December 2007, at the General Audience in the Vatican's Paul VI Auditorium, the Holy Father reflected on the Season of Advent and the justice we await. The following is a translation of his Catechesis, which was given in Italian.

Dear Brothers and Sisters,

In these days, as we come gradually closer to the great Feast of Christmas, the liturgy impels us to intensify our preparation, placing at our disposal many biblical texts of the Old and New Testaments that encourage us to focus clearly on the meaning and value of this annual feast day.

If, on the one hand, Christmas makes us commemorate the incredible miracle of the birth of the Only-Begotten Son of God from the Virgin Mary in the Bethlehem Grotto, on the other, it also urges us to wait, watching and praying, for our Redeemer himself, who on the last day "will come to judge the living and the dead".

Perhaps we today, even we believers, really await the Judge, but we all expect justice. We see so much injustice in the world, in our little world, at home, in the neighbourhood, but also in the great world of States and societies. And we expect justice to be done.

Justice is an abstract concept: one does justice. We are waiting for one to come in concrete terms who can do justice. And in this sense we pray: Come, Lord Jesus Christ, as Judge, come in your own way. The Lord knows how to enter the world and create justice. Let us pray that the Lord, the Judge, will respond to us, that he will truly create justice in the world.

We are waiting for justice but it cannot be merely the expression of a certain requirement with regard to others. Waiting for justice in the Christian sense means above all that we ourselves begin to live under the eyes of the Judge, in accordance with the criteria of the Judge; that we begin to live in his presence, doing justice in our own lives. Thus, by doing justice, putting ourselves in the Judge's presence, we wait for justice in reality. And this is the meaning of Advent, of vigilance.

The watchfulness of Advent means living under the eyes of the Judge and thus preparing ourselves and the world for justice. In this way, therefore, living under the eyes of the God-Judge, we can open the world to the coming of his Son and predispose hearts to welcome "the Lord who comes".

The Child whom the shepherds adored in a grotto on the night of Bethlehem about 2,000 years ago, never tires of visiting us in our daily lives while we journey on as pilgrims towards the Kingdom. In his expectation, therefore, the believer becomes an interpreter of the hopes of all humanity; humanity yearns for justice and thus, although often unconsciously, is waiting for God, waiting for salvation which God alone can give to us.

Prayer, in the time of waiting

For us Christians, this expectation is marked by assiduous prayer, as appears clearly in the particularly evocative series of prayers proposed to us during these days of the Christmas Novena, in Mass, in the Gospel acclamation and in the celebration of Vespers before the Canticle of the Magnificat.

Each one of the invocations that implores the coming of Wisdom, of the Sun of justice, of the God-with-us, contains a prayer addressed by the people to the One awaited so that he will hasten his coming. However, invoking the gift of the birth of the promised Saviour also means committing ourselves to preparing his way, to having a worthy dwelling-place ready for him, not only in the area that surrounds us but especially within our souls.

Letting ourselves be guided by the Evangelist John, let us seek in these days, therefore, to turn our minds and hearts to the eternal Word, to the Logos, to the Word that was made flesh, from whose fullness we have received grace upon grace (cf. Jn 1: 14, 16).

This faith in the Logos Creator, in the Word who created the world, in the One who came as a Child, this faith and its great hope unfortunately appear today far from the reality of life lived every day, publicly or privately. This truth seems too great.

As for us, we fend for ourselves according to the possibilities we find, or at least this is how it seems. Yet, in this way the world becomes ever more chaotic and even violent; we see it every day. And the light of God, the light of Truth, is extinguished. Life becomes dark and lacks a compass. Thus, how important it is that we really are believers and that as believers we strongly reaffirm, with our lives, the mystery of salvation that brings with it the celebration of Christ's Birth!

In Bethlehem, the Light which brightens our lives was manifested to the world; the way that leads us to the fullness of our humanity was revealed to us. If people do not recognize that God was made man, what is the point of celebrating Christmas? The celebration becomes empty.

We Christians must first reaffirm the truth about the Birth of Christ with deep and heartfelt conviction, in order to witness to all the awareness of an unprecedented gift which is not only a treasure for us but for everyone. From this stems the duty of evangelization which is, precisely, the communication of this "eu-angelion", this "Good News". This was recently recalled in the Document of the Congregation for the Doctrine of the Faith entitled Doctrinal Note on some aspects of evangelization, which I would like to submit to your reflection and your personal and community study (3 December 2007).

Dear friends, in this preparation for Christmas, now at hand, the Church's prayer for the fulfilment of the hopes of peace, salvation and justice which the world today urgently needs becomes more intense. Let us ask God to grant that violence be overcome by the power of love, that opposition give way to reconciliation and that the desire to oppress be transformed into the desire for forgiveness, justice and peace.

Peace in our hearts, in families

May the kind and loving good wishes that we exchange in these days reach all the contexts of our daily lives. May peace be in our hearts so that they are open to the action of God's grace. May peace dwell in families and may they spend Christmas united in front of the crib and the tree decorated with lights.

May the message of solidarity and good will that comes from Christmas contribute to creating a deeper sensitivity to the old and new forms of poverty, to the common good, in which we are all called to participate. May all members of the family community, especially children, the elderly, the weakest, feel the warmth of this feast and may it extend subsequently to all the days in the year.

May Christmas be a feast of peace and joy for everyone: joy in the Birth of the Saviour, the Prince of Peace. Like the shepherds, let us hasten toward Bethlehem from this very moment. In the heart of the Holy Night, we too will be able to contemplate the Babe wrapped in swaddling clothes, lying in a manger, together with Mary and Joseph (cf. Lk 2: 12, 16).

Let us ask the Lord to open our hearts, so that we may enter into the mystery of his Birth. May Mary, who gave her virginal womb to the Word of God, whom as Mother she contemplated as a baby in her motherly arms and whom she continues to offer to everyone as the Redeemer of the world, help us make this Christmas an opportunity for growth in the knowledge and love of Christ. This is the wish that I express with affection to all of you who are present here, to your families and to all your loved ones.

Happy Christmas to you all!

Message of November 25, 2009

"Dear children! In this time of grace I call you all to renew prayer in your families. Prepare yourselves with joy for the coming of Jesus. Little children, may your hearts be pure and pleasing, so that love and warmth may flow through you into every heart that is far from His love. Little children, be my extended hands, hands of love for all those who have become lost, who have no more faith and hope. Thank you for having responded to my call."

Our Lady's message to Mirjana of November 2nd,2009

"Dear children, Also today I am among you to point you to the way that will help you to come to know God's love, the love of God Who permitted you to call Him Father and to perceive Him as Father. I ask of you to sincerely look into your hearts and to see how much you love Him. Is He the last to be loved? Surrounded by material goods, how many times have you betrayed, denied and forgotten Him? My children, do not deceive yourselves with wordly goods. Think of your soul because it is more important than the body, cleanse it. Invoke the Father, He is waiting for you. Come back to Him. I am with you because He, in His mercy, sends me. Thank you."

Our Lady's Message October 25th

Message of October 25, 2009

“Dear children! Also today I bring you my blessing, I bless you all and I call you to grow on this way, which God has begun through me for your salvation. Pray, fast and joyfully witness your faith, little children, and may your heart always be filled with prayer. Thank you for having responded to my call.”

Saint Jude

St. Jude

APOSTLE

Feast: October 28

Information:
Feast Day: October 28
Major Shrine: Saint Peter's, Rome, Rheims, Toulouse, France
Patron of: lost causes, desperate situations, hospitals


The apostle St. Jude is distinguished from the Iscariot by the surname of Thaddaus, which signifies in Syriac praising or confession (being of the same import with the Hebrew word Judas), also by that of Lebbaeus, which is given him in the Greek text of St. Matthew. St. Jude was brother to St. James the Less, as he styles himself in his epistle; likewise of St. Simeon of Jerusalem, and of one Joses, who are styled the brethren of our Lord, and were sons of Cleophas and Mary, sister to the Blessed Virgin.

This apostle's kindred and relation to our Saviour exalted him not so much in his Master's eyes as his contempt of the world the ardour of his holy zeal and love, and his sufferings for his sake. It is not known when and by what means he became a disciple of Christ, nothing having been said of him in the gospels before we find him enumerated in the catalogue of the apostles. After the last supper, when Christ promised to manifest himself to every one who should love him, St. Jude asked him why he did not manifest himself to the world? By which question he seems to have expressed his expectation of a secular kingdom of the Messias. Christ by his answer satisfied him that the world is unqualified for divine manifestations, being a stranger and an enemy to what must fit souls for a fellowship with heaven; but that he would honour those who truly love him with his familiar converse, and would admit them to intimate communications of grace and favour.

After our Lord's ascension and the descent of the Holy Ghost, St. Jude set out, with the other great conquerors of the world and hell, to pull down the prince of darkness from his usurped throne; which this little troop undertook to effect armed only with the word of God and his Spirit. Nicephorus, Isidore, and the Martyrologies tell us that St. Jude preached up and down Judea, Samaria, Idumaa, and Syria; especially in Mesopotamia. St. Paulinus says that St. Jude planted the faith in Libya. This apostle returned from his missions to Jerusalem in the year 62, after the martyrdom of his brother, St. James, and assisted at the election of St. Simeon, who was likewise his brother. He wrote a catholic or general epistle to all the churches of the East, particularly addressing himself to the Jewish converts, amongst whom he had principally laboured. St. Peter had written to the same two epistles before this, and in the second had chiefly in view to caution the faithful against the errors of the Simonians, Nicholaits, and Gnostics. The havoc which these heresies continued to make among souls stirred up the zeal of St. Jude, who sometimes copied certain expressions of St. Peter, and seems to refer to the epistles of SS. Peter and Paul as if the authors were then no more. The heretics he describes by many strong epithets and similes, and calls them wandering meteors which seem to blaze for a while but set in eternal darkness. The source of their fall he points out by saying they are murmurers, and walk after their own lusts. The apostle puts us in mind to have always before our eyes the great obligation we lie under of incessantly building up our spiritual edifice of charity, by praying in the Holy Ghost, growing in the love of God, and imploring his mercy through Christ. From Mesopotamia St. Jude travelled into Persia. Fortunatus and the western Martyrologists tell us that the apostle St. Jude suffered martyrdom in Persia; the Menology of the Emperor Basil and some other Greeks say at Arat or Ararat, in Armenia, which at that time was subject to the Parthian empire, and consequently esteemed part of Persia. Many Greeks say he was shot to death with arrows: some add whilst he was tied on across. The Armenians at this day venerate him and St. Bartholomew for the first planters of the faith among them.

Message of our Lady August 25

Message of August 25, 2009

"Dear children! Today I call you anew to conversion. Little children, you are not holy enough and you do not radiate holiness to others, therefore pray, pray, pray and work on your personal conversion, so that you may be a sign of God's love to others. I am with you and am leading you towards eternity, for which every heart must yearn. Thank you for having responded to my call."

Our Lady Message

Message of August 25, 2009

"Dear children! Today I call you anew to conversion. Little children, you are not holy enough and you do not radiate holiness to others, therefore pray, pray, pray and work on your personal conversion, so that you may be a sign of God's love to others. I am with you and am leading you towards eternity, for which every heart must yearn. Thank you for having responded to my call."

Holy Assumption

The Feast of the Assumption

The Feast of the Assumption of the Blessed Virgin Mary, 15 August; also called in old liturgical books Pausatio, Nativitas (for heaven), Mors, Depositio, Dormitio S. Mariae.

This feast has a double object:
(1) the happy departure of Mary from this life;
(2) the assumption of her body into heaven. It is the principal feast of the Blessed Virgin.

Our Lady's Message

Message of July 25, 2009

"Dear children! May this time be a time of prayer for you. Thank you for having responded to my call."

Message of Our Lady

Message of June 25, 2009

"Dear children! Rejoice with me, convert in joy and give thanks to God for the gift of my presence among you. Pray that, in your hearts, God may be in the center of your life and with your life witness, little children, so that every creature may feel God’s love. Be my extended hands for every creature, so that it may draw closer to the God of love. I bless you with my motherly blessing. Thank you for having responded to my call."

An Offering of the Hearts of Jesus and Mary

O Jesus, only Son of God, only Son of Mary,
I offer Thee the most loving Heart of Thy divine Mother
which is more precious and pleasing to Thee than all hearts.

O Mary, Mother of Jesus,
I offer Thee the most adorable Heart of Thy well-beloved Son,
who is the life and love and joy of Thy Heart.

Blessed be the Most Loving Heart
and Sweet Name of Our Lord Jesus Christ
and the most glorious
Virgin Mary, His Mother,
in eternity and forever.
Amen.

The Most Holy Trinity

Litany of the Holy Trinity


V. Blessed be the holy Trinity and undivided Unity;
R. We will give glory to Him, because He hath shown His mercy to us.

V. O Lord our Lord, how wonderful is Thy Name in all the earth!
R. O the depth of the riches of the wisdom and of the knowledge of God!

Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy
Blessed Trinity, hear us. Adorable Unity, graciously hear us.

God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.
Father from Whom are all things, Have mercy on us.
Son through Whom are all things, Have mercy on us.
Holy Ghost in Whom are all things, Have mercy on us.
Holy and undivided Trinity, Have mercy on us.
Father everlasting, Have mercy on us.
Only-begotten Son of the Father,
Spirit Who preceedeth from the Father and the Son, Have mercy on us.
Co-eternal Majesty of Three Divine Persons, Have mercy on us.
Father, the Creator, Have mercy on us.
Son, the Redeemer, Have mercy on us.
Holy Ghost, the Comforter, Have mercy on us.
Holy, holy, holy, Lord God of hosts, Have mercy on us.
Who art, Who was, and Who art to come, Have mercy on us.
God Most High, Who inhabits eternity, Have mercy on us.
To Whom alone are due all honor and glory, Have mercy on us.
Who alone doest great wonders, Have mercy on us.
Power infinite, Have mercy on us.
Wisdom, incomprehensible, Have mercy on us.
Love unspeakable, Have mercy on us.

Be merciful, Spare us, O Holy Trinity.
Be merciful, Graciously hear us, O Holy Trinity.

From all evil, Deliver us, O Holy Trinity.
From all sin, Deliver us, O Holy Trinity.
From all pride, Deliver us, O Holy Trinity.
From all love of riches, Deliver us, O Holy Trinity.
From all uncleanness, Deliver us, O Holy Trinity.
From all sloth, Deliver us, O Holy Trinity.
From all inordinate affection, Deliver us, O Holy Trinity.
From all envy and malice, Deliver us, O Holy Trinity.
From all anger and impatience, Deliver us, O Holy Trinity.
From every thought, word, and deed contrary to Thy holy law, Deliver us, O Holy Trinity.
From Thine everlasting malediction, Deliver us, O Holy Trinity.
Through Thy plenteous loving kindness, Deliver us, O Holy Trinity.
Through the exceeding treasure of Thy goodness and love, Deliver us, O Holy Trinity.
Through the depths of Thy wisdom and knowledge, Deliver us, O Holy Trinity.
Through all Thy unspeakable perfections, Deliver us, O Holy Trinity.

We sinners,
Beseech Thee, hear us.

That we may ever serve Thee alone, We beseech Thee, hear us.
That we may worship Thee in spirit and in truth, We beseech Thee, hear us.
That we may love Thee with all our heart, with all our soul, and with all our strength, We beseech Thee, hear us.
That, for Thy sake, we may love our neighbor as ourselves, We beseech Thee, hear us.
That we may faithfully keep Thy holy commandments, We beseech Thee, hear us.
That we may never defile our bodies and souls with sin, We beseech Thee, hear us.
That we may go from grace to grace, and from virtue to virtue, We beseech Thee, hear us.
That we may finally enjoy the sight of Thee in glory, We beseech Thee, hear us.
That Thou wouldst vouchsafe to hear us, We beseech Thee, hear us.

O Blessed Trinity, We beseech Thee, deliver us.
O Blessed Trinity, We beseech Thee, save us.
O Blessed Trinity, Have mercy on us.
Lord, have mercy, Christ, have mercy,
Lord, have mercy.

Our Father (silently);
Hail Mary (silently).

V. Blessed art Thou, O Lord, in the firmament of Heaven,
R. And worthy to be praised, and glorious, and highly exalted forever.

Let Us Pray:
Almighty and everlasting God, Who hast granted Thy servants in the confession of the True Faith, to acknowledge the glory of an Eternal Trinity, and in the power of Thy majesty to adore a Unity: we beseech Thee that by the strength of this faith we may be defended from all adversity. Through Jesus Christ Our Lord. Amen.

Happy Pentecost Sunday 31st of May

Ten days after Jesus ascended into heaven, the twelve apostles, Jesus' mother and family, and many other of His disciples gathered together in Jerusalem for the Jewish harvest festival that was celebrated on the fiftieth day of Passover. While they were indoors praying, a sound like that of a rushing wind filled the house and tongues of fire descended and rested over each of their heads. This was the outpouring of the Holy Spirit on human flesh promised by God through the prophet Joel (Joel 2:28-29). The disciples were suddenly empowered to proclaim the gospel of the risen Christ. They went out into the streets of Jerusalem and began preaching to the crowds gathered for the festival. Not only did the disciples preach with boldness and vigor, but by a miracle of the Holy Spirit they spoke in the native languages of the people present, many who had come from all corners of the Roman Empire. This created a sensation. The apostle Peter seized the moment and addressed the crowd, preaching to them about Jesus' death and resurrection for the forgiveness of sins. The result was that about three thousand converts were baptized that day. (You can read the Biblical account of Pentecost in Acts 2:1-41).

Prayer to the Holy Spirit

Come, Holy Ghost, fill the hearts of Thy faithful, and kindle in them the fire of Thy love. Amen.
(Pope Pius X, May 8, 1907).

Come, Holy Spirit, fill the hearts of Thy faithful, and enkindle in them the fire of Thy love.

V. Send forth Thy spirit, and they shall be created.
R. and Thou shalt renew the face of the earth.

Let us pray. O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us by the same Holy Spirit to have right judgment in all things and ever to rejoice in His consolation. Through Christ our Lord. Amen.

Let us pray
[that the Holy Spirit
may bring peace and unity to all mankind]
Almighty and ever-living God,
you fulfilled the Easter promise
by sending us your Holy Spirit.
May that Spirit unite the races and nations on earth
to proclaim your glory.
Grant this through our Lord Jesus Christ, your Son
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen

Message of our lady 25th of May

Message of May 25, 2009

“Dear children! In this time, I call you all to pray for the coming of the Holy Spirit upon every baptized creature, so that the Holy Spirit may renew you all and lead you on the way of witnessing your faith – you and all those who are far from God and His love. I am with you and intercede for you before the Most High. Thank you for having responded to my call.”

Ascension Novena

Ascension Novena

Jesus, I honor You on the feast of Your Ascension into heaven. I rejoice with all my heart at the glory into which You entered to reign as King of heaven and earth. When the struggle of this life is over, give me the grace to share Your joy and triumph in heaven for all eternity.
I believe that You entered into Your glorious Kingdom to prepare a place for me, for You promised to come again to take me to Yourself. Grant that I may seek only the joys of Your friendship and love, so that I may deserve to be united with You in heaven.
In the hour of my own homecoming, when I appear before Your Father to give an account of my life on earth, have mercy on me.
Jesus, in Your love for me You have brought me from evil to good and from misery to happiness. Give me the grace to rise above my human weakness. May Your Humanity give me courage in my weakness and free me from my sins.
Through Your grace, give me the courage of perseverance for You have called and justified me by faith. May I hold fast to the life You have given me and come to the eternal gifts You promised.
You love me, dear Jesus. Help me to love You in return. I ask You to grant this special favor:

(Mention your request).

By Your unceasing care, guide my steps toward the life of glory You have prepared for those who love You. Make me grow in holiness and thank You by a life of faithful service.

St Agnes

St. Agnes was a Roman girl who was only thirteen years old when she suffered martyrdom for her Faith. Agnes had made a promise, a promise to God never to stain her purity. Her love for the Lord was very great and she hated sin even more than death! Since she was very beautiful, many young men wished to marry Agnes, but she would always say, "Jesus Christ is my only Spouse." Her feastday is the 21st of January.

Our Lady's Message

Message of April 25, 2009

“Dear children! Today I call you all to pray for peace and to witness it in your families so that peace may become the highest treasure on this peaceless earth. I am your Queen of Peace and your mother. I desire to lead you on the way of peace, which comes only from God. Therefore, pray, pray, pray. Thank you for having responded to my call.”

He is Risen!

He's done all for us. He is now risen. What other prouf do we need? We should feel privileged to have him. And don't be shy to love him and accept him as your Lord and Saviour.

Good Friday

He has paid for our sins let not forget him today. Let also not forget that he is merciful. The novena of divine mercy start tomorrow.